Inside the Pashupatinath temple complex, there are several temples and shrines that are as important as the main temple. Each one reflects a unique aspect of Hindu faith and culture, from worship to final rites. Below is the brief description of some of those important temples:
Mukhalinga
Mukhalinga is the main icon or deity of the Pashupatinath Temple. It is a Shiva Lingam with five faces, known as Sadashiva. These five faces reveal a different aspect of Lord Shiva’s divine power and represent one of the five elements of life: earth, air, fire, space, and water.
- East Face (Tatpurusha): It is associated with earth. It symbolizes creation and happiness.
- East Face (Tatpurusha): It is connected to water. It represents preservation, healing, and the protective side of the Lord.
- East Face (Tatpurusha): It represents air and symbolizes consciousness and awareness within every soul.
- South Face (Aghora): Linked with fire. It stands for destruction and changes that lead to a new beginning.
- Upward Face (Ishana): Connected to space. It means peace, wisdom, and union with the divine.
Together, these faces show that Shiva controls creation, life, and destruction, which is the full circle of existence
Guhyeshwari Temple
Guhyeshwari Temple lies just a short walk from the main Pashupatinath Temple, on the opposite bank of the Bagmati River. The name Guhyeshwari means “Goddess of the Secret,” and the temple is dedicated to Goddess Parvati, the wife of Lord Shiva. According to Hindu mythology, this is the place where Sati Devi’s yoni (a part of her body) fell when Lord Shiva carried her burnt body around the world in grief after her death. This event makes this place a sacred Shakti Peeth and a symbol of power. Because of this, Guhyeshwari is seen as a powerful center of feminine energy and divine creation.
The temple is small but very peaceful. Inside, devotees worship a flat stone that represents the goddess’s creative energy. Married women come here to pray for the longevity and well-being of their husbands. It is also believed that if a couple gets married in the Guhyeshwari Temple, then their relationship will last for six births. Furthermore, every year, during Dashain, Teej, and Maha Shivaratri, we can see thousands of pilgrims here.
Gorakhnath Temple
Gorakhnath Temple lies on the western side of the main Pashupatinath Temple. The temple is dedicated to Yogi Gorakhnath. He is the founder of the Nath tradition, which focuses on meditation and discipline. The area around the Gorakhnath temple is usually calm. You will often see yogis and ascetics sitting quietly, practicing yoga, meditating deeply, or chanting mantras silently.
Bagmati River and Aarya Ghat
The holy Bagmati River flows beside the temple. The river is sacred to the Hindu community in Nepal. People take a dip in the Bagmati River, thinking that it will purify their souls and wash away their sins. Also, it is the central site for performing funeral ceremonies. Before cremation, the body is washed three times with Bagmati water. People believe this helps purify the soul and prepares it for its journey toward peace. The main mourner, usually the eldest son, also touches or dips in the river after lighting the funeral pyre as a sign of cleansing. Furthermore, on the Bala Chaturdashi festival, hundreds of families hold ceremonies on the riverbanks for the salvation of their deceased family members.
Along the riverbank is Aaryaghat, which is the main cremation area. Here, Hindu families perform last rites for their loved ones. They believe that if a person is cremated at Pashupatinath, their soul will be freed from the cycle of rebirth. The sight of the burning pyres, priests chanting mantras, and the crying of the deceased’s family is emotional. But it also shows the truth of life and death in Hindu belief. When watching this event, one should stay quiet and observe from a distance. Also, there is an interesting belief about cremation at Aaryaghat. It is said that funeral pyres at Pashupatinath should never stop burning. The smoke must always rise from the ghat. Thus, if there is no body for cremation, the priests burn a small figure made of dried Darbha grass (kush) and burn it. This grass represents the human body and keeps the sacred fire and the tradition alive.